Fifth Sunday of Pentecost (Year A)
Sunday, July 9, 2017
It is not that Jesus invites us to a life of ease. Following him will be
full of risks and challenges, as he has made abundantly clear. He calls us to a
life of humble service, but it is a life of freedom and joy instead of slavery.
It is life yoked to Jesus under God's gracious and merciful reign, free from
the burden of sin and the need to prove oneself, free to rest deeply and
securely in God's grace.
– Elisabeth
Johnson, professor
Lutheran
Institute of Theology, Meiganga, Cameroon
Theme: Weary
Reflection: Anyone traveling the Christian journey with
authenticity has pondered today’s lesson from Romans. Paul so beautifully
captures the struggle between our sinful nature and our broken spirit that
longs for purity and goodness.
“I do not understand my own actions,” Paul says in
frustration. I could see myself journaling this prayer. “I can will what is
right, but I cannot do it. For I do not do the good I want, but the evil I do
not want is what I do. Now if I do what I do not want, it is no longer I that
do it, but sin that dwells within me.”
Don’t we all take on this burden at times – the
burden of not living up to our own expectations, causing a field of dominoes to
tumble? Oh, God, why would you love, why would you even acknowledge me? The
Lord of Heaven and Earth wouldn’t want anything to do with this loser. After
all, God, you know my heart:
- If I were a better mother, then my son wouldn’t be rejecting his faith.
- If I had convinced my sister not to smoke when we were teenagers, then she wouldn’t have died of lung cancer.
- If I wasn’t so demanding, then I’d still be working with her.
- If I hadn’t upset the board president, then I’d still be working there.
- If I could have persuaded a few more people to vote differently, then another candidate would have won.
In truth, we are incompetent gods, suggesting that
we are to bless for all the good things in life, and conversely, we are to
blame for all the problems. Living in regret rather than choosing to live
abundantly. Besieged by burdens we were never meant to carry, too stubborn to
set them down and ask Christ to help us bear them.
It’s ironic that we profess faith in “Jesus Christ,
our Lord” and retain the powerful tyrant inside us that becomes more frustrated
as life doesn’t obey our commands, when God doesn’t act like a cosmic genie in
a bottle as we keep saying “God, I wish…” We’re stuck on “Help Me” as our only
communication with our Creator, like a child who never progresses beyond “I
Want.”
Author Anne Lamott’s book “Help, Thanks, Wow”
describes three essential prayers. But it wasn’t until I started thinking of
prayer as conversation that it became honest. How could I have a relationship
with this One if I did all the talking, then hung up the phone? How patient God
was with me: “The Lord is gracious and merciful, slow to anger and abounding in
steadfast love” (Psalm 145:8).
So, today, Zechariah tells us about the coming age
with a different kind of king, and Psalm 145 describes the give and take
between Creator and creation.
Paul’s prayer could keep going, but he keeps it
real with his transition “Wretched man that I am!” and his closing Q&A:
“Who will rescue me from this body of death? Thanks be to God through Jesus
Christ our Lord!”
Just in case Paul didn’t answer it in Romans,
Matthew has Jesus giving the question and answer slightly differently, and I
paraphrase Matthew 11:16-19 and 28-30:
“John came to lead the way, and you didn’t follow
because he was too severe. I came and you rejected me for the company I kept.
What IS it with everyone in this generation? You act like kids playing a
marketplace game. I can’t get any clearer than this – don’t try to carry this
by yourself. Stop playing God and pull with me. That’s what I want from you.”
We were never meant to do this by ourselves. And
thank God, we can stop trying anytime we want, when we’re ready to lay down our
soul-wearying, joy-killing burdens to find our promised rest.
(You
always are welcome to respond with your thoughts and reflections in the
comments section at the bottom of this post.)
Faith App: Burden exchange week: lay down a burden that is too heavy or not suited for you. Give it up to God when you put on your yoke. Now locate something to do that fits you better, and carry it well.
HYMN/SONG
SUGGESTIONS
I Heard the Voice of Jesus Say, ELW 332/611
Softly and Tenderly Jesus Is Calling, ELW 608
What a Friend We Have in Jesus, ELW 742
Day by Day, ELW 790
Jesus, Still Lead On, ELW 624
Come Thou Long Expected Jesus, ELW 254
There Is a Balm in Gilead, ELW 614
How Sweet the Name of Jesus Sounds (vs. 2), ELW 620
Joyful, Joyful We Adore Thee, ELW 836
Lay It Down, Sanctus Real
Worn, Tenth Avenue
North
You Are God Alone, Phillips,
Craig & Dean
You Are I Am, Mercy Me
Undo, Rush of Fools
Through All of It, Colton
Dixon
LESSONS
Zechariah 9:9-12 The future king will come with humility and
will usher in peace.
Psalm 145:8-14 The Lord is gracious and merciful, slow to
anger and abounding in steadfast love
Romans 7:15-25a I do not do what I want, but I do the very
thing I hate.
Matthew 11:16-19, 25-30 Come to me, all you that are weary and are
carrying heavy burdens.
Summary of the Lessons: It can be very frustrating to
take on burdens – especially ones we were never made to carry. God is God, and
we are not. Jesus says his yoke for us is easy and his burdens light. We are to
find rest for our souls instead of making our souls anxious and weary.
OPENING
LITANY based on Psalm 145:8-14
L: Kind, caring and full of mercy – that’s my
Lord;
C: Unbelievably patient, especially with
imperfect me;
L: Unwavering love, unlimited and unconditional;
C: And genuine concern for every living thing!
L: Your creation gathers to bless you, O Lord;
C: Tells of how powerful you are to protect
them,
L: And how magnificent is your everlasting
kingdom;
C: They will keep sharing stories until everyone
knows!
L: The Lord is watchful, lifting off their crushing
loads,
C: Merciful to those whose lives are endless
struggles,
L: Encouraging to the ones who see only
darkness,
C: Faithful is our God, now until the end of
time.
CONFESSION
L: Come to me, our Lord said, all you who are
weary and burdened,
C: But we confess our part in taking on one
burden after another;
L: Extra work, so we can afford all the newest
toys that we want,
C: More assignments, so we never have rest to
enjoy what we have.
L: Come to me, our Lord said, take up my yoke
and learn from me,
C: But we admit how we resist having to become
the student again,
L: It takes time for us to unlearn bad habits
and do something new,
C: And humility to acknowledge we still have
much we don’t know.
L: Come to me, our Lord said, this yoke is easy
and my burden light,
C: But we concede we want the world to see us as
strong and smart;
L: Independent and resilient – we never needed a
break from anyone,
C: Self-made men and women – nothing in our
lives ever has been easy.
(Silent
reflection)
C: Most Merciful
God … We are so tied to our burdens and our spirit of independence that we
resist giving them away, even when they are jeopardizing our health and peace
of mind. Always wanting more leads to forever doing more, instead of presenting
our broken spirits and weary bodies to you for healing and rest. Lord, forgive
us for refusing your invitation to learn and live a different way.
Hear
this Good News: What a burden it would be if we had to work our way into God’s
love through our unwavering faith and perfect actions. We couldn’t accomplish
it – it would be a burden too big for us to carry, too exhausting for us to
imagine. Thanks be to God through Jesus Christ our Lord that we have been
rescued from our sinful selves by God’s grace, and we can accept our Lord’s
invitation to find rest. You are forgiven and set free by this One who is good
to all, no exceptions.
In
the name of…
Amen
PRAYER
OF THE DAY
C: Compassionate
God … we thank you that you have promised to share our struggles and give our
overburdened souls much-needed rest. We don’t always choose what is best for
us, as we stumble and falter under loads that we weren’t meant to carry alone,
and we ignore those who are weary from their troubles. Teach us to wear your
yoke, Lord, and to pull as part of your team.
Amen.
COMMUNION
BLESSING
C: We give you thanks,
most gracious God, for the abundance of steadfast love in this meal, never
waning, never conditional. You are the rest and the rescue in our lives, beside
us and patient until we discover you were there all along. Help us to accept
the gentleness of your guidance, as we learn to live with and lean on you. Amen.
SENDING
L: How glorious it is to be restored,
C: To find the rest our souls require,
L: To stop straining with heavy burdens,
C: To submit to our Lord’s gentle yoke.
L: Go now, burdens lifted, to love and to serve
the Lord.
C: Thanks be to God!
First
Reading Zechariah 9:9-12 (NRSV)
Setting the Scene: The book of Zechariah was likely composed at
two different times. This part, starting in this ninth chapter, probably was
written later, maybe just three centuries before the birth of Jesus, describing
a coming king who would restore peace.
9 Rejoice
greatly, O daughter Zion!
Shout aloud, O daughter Jerusalem!
Lo, your king comes to you;
triumphant and victorious is he,
humble and riding on a donkey,
on a colt, the foal of a donkey.
10 He will cut off the chariot from Ephraim
and the war-horse from Jerusalem;
and the battle bow shall be cut off,
and he shall command peace to the nations;
his dominion shall be from sea to sea,
and from the River to the ends of the earth.
Shout aloud, O daughter Jerusalem!
Lo, your king comes to you;
triumphant and victorious is he,
humble and riding on a donkey,
on a colt, the foal of a donkey.
10 He will cut off the chariot from Ephraim
and the war-horse from Jerusalem;
and the battle bow shall be cut off,
and he shall command peace to the nations;
his dominion shall be from sea to sea,
and from the River to the ends of the earth.
11 As
for you also, because of the blood of my covenant with you,
I will set your prisoners free from the waterless pit.
12 Return to your stronghold, O prisoners of hope;
today I declare that I will restore to you double.
I will set your prisoners free from the waterless pit.
12 Return to your stronghold, O prisoners of hope;
today I declare that I will restore to you double.
Second
Reading Romans 7:15-25a (NRSV)
Setting the Scene: In
the flesh and in the Spirit are two of Paul’s favorite expressions to describe
the actions and life of believers. When we are in the flesh, our sinful natures
are controlling us. Living in the Spirit means allowing Christ to live through
us.
15 I
do not understand my own actions. For I do not do what I want, but I do the
very thing I hate. 16 Now if I do what I do not want, I agree
that the law is good. 17 But in fact it is no longer I that do
it, but sin that dwells within me. 18 For I know that nothing
good dwells within me, that is, in my flesh. I can will what is right, but I
cannot do it. 19 For I do not do the good I want, but the evil
I do not want is what I do. 20 Now if I do what I do not want,
it is no longer I that do it, but sin that dwells within me.
21 So
I find it to be a law that when I want to do what is good, evil lies close at
hand. 22 For I delight in the law of God in my inmost self, 23 but
I see in my members another law at war with the law of my mind, making me
captive to the law of sin that dwells in my members. 24 Wretched
man that I am! Who will rescue me from this body of death? 25 Thanks
be to God through Jesus Christ our Lord!
Gospel Matthew
11:16-19, 25-30 (NRSV)
Setting the Scene:
During Advent, we read the first part of Matthew 11, when John the Baptist, in
jail, sent his followers to ask Jesus if he really was the Messiah or if he
needed to keep looking. Here, Jesus continues that discussion, pointing out the
differences between John and himself.
16 “But
to what will I compare this generation? It is like children sitting in the
marketplaces and calling to one another,
17 ‘We
played the flute for you, and you did not dance;
we wailed, and you did not mourn.’
we wailed, and you did not mourn.’
18 For
John came neither eating nor drinking, and they say, ‘He has a demon’; 19 the
Son of Man came eating and drinking, and they say, ‘Look, a glutton and a
drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by
her deeds.”
25 At
that time Jesus said, “I thank you, Father, Lord of heaven and earth, because
you have hidden these things from the wise and the intelligent and have
revealed them to infants; 26 yes, Father, for such was your
gracious will.[ 27 All things have been handed over
to me by my Father; and no one knows the Son except the Father, and no one
knows the Father except the Son and anyone to whom the Son chooses to reveal
him.
28 “Come
to me, all you that are weary and are carrying heavy burdens, and I will give
you rest. 29 Take my yoke upon you, and learn from me; for I am
gentle and humble in heart, and you will find rest for your souls. 30 For
my yoke is easy, and my burden is light.”
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