Sunday, August 27, 2017

Living Offerings, Pentecost 12, August 27, 2017



Twelfth Sunday of Pentecost (Year A)
Sunday, August 27, 2017

So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.
– Romans 12:1-2 (The Message)

Theme: Living Offerings

Reflection: Can you picture it? Jesus and the disciples arrived at Caesarea Philippi, one of the cities named for Caesar. And before they can look for a place to rest, a place to wipe the dust from their feet and get something to eat, Jesus asks them who people would say the Son of Man is.

Peter stayed back from the rest of the disciples. He wasn’t sure what Jesus expected from the question. He wasn’t one to play guessing games, tossing out a name to see if it pleased Jesus. But the other disciples named all the usual suspects. Good, Peter thought. Glad that’s over.

Jesus looked around, and briefly their eyes met. “OK, but who do you say that I am?”
Perhaps you’ve had that moment. You never intended to say a word. But suddenly, the words leave your lips, said aloud before you can contain them.

It was June 2016, and I was leading my first worship service at Windhaven Psychiatric Hospital. I had prayed in my car, prior to going inside, for the right words to give the clients comfort and hope. And the service had gone fine. Just a few more minutes and it would be over.

“Before I say the closing prayer, if there is anyone who would like individual prayer, I will stay around after we finish.” The words left my mouth before I could retrieve them.

“What did you say?” the scolding voice in my head responded immediately. “You know nothing about praying with people for their needs. Why would you offer that? Relax though. Probably no one will respond.”

But all four hospital participants stayed. And somehow, God put the words in my mouth, gave voice to the pains in their bodies, in their hearts and in their lives. I asked God to step in with answers, with healing, with new starts. They wept. I wept. It was, without question, the most profound experience I ever felt. Something beyond me stepped in and spoke words they needed to hear.

Perhaps that’s how Peter felt when Jesus asked his question. The disciples were quiet. Then Peter’s voice came out: “You are the Messiah, the Son of the living God.”

The next moments were a blur as Jesus called him blessed, said he was the rock on which the church would be built. All he remembered for sure was that the words didn’t feel like his, and Jesus saying that the revelation had come from God.

Peter may have felt a bit like Abraham and Sarah, just two ordinary seniors, chosen for a holy task. Nothing they had done to cause it. They were simply blessed, open to God working within them. As the Psalmist writes, “On the day I called, you answered me, you increased my strength of soul.”

On that Sunday morning, God increased my strength of soul, revealed to me a gift I had no idea existed, the gift of encouragement, of intercessory prayer. What, I wondered, were the gifts in these people I was praying for, and in the people around me?

(You always are welcome to respond with your thoughts and reflections in the comments section at the bottom of this post.) 

Faith App:  For Peter, proclaiming was the obvious gift. For most of us, it takes years to discover what gifts we have. Just practice what comes naturally: teaching, encouragement, ministering, compassion, or hearing God’s word and sharing it.

HYMN/SONG SUGGESTIONS
Take My Life, that I May Be, ELW 583/685
Built on a Rock, ELW 652
Change My Heart, O God, ELW 801
Christ Is Made the Sure Foundation, ELW 645
We Are an Offering, ELW 692
The Son of God, Our Christ, ELW 584

Lifesong, Casting Crowns
Live Like That, Sidewalk Prophets
You Are, I Am, MercyMe
Let Them See You, Colton Dixon

LESSONS
Isaiah 51:1-6 Starting with Abraham and Sarah, blessings for God’s people continue
Psalm 138 On the day I called, you answered me, you increased my strength of soul.
Romans 12:1-8 Do not be conformed to this world, but be transformed.
Matthew 16:13-20 He said to them, “But who do you say that I am?”

Summary: All the things we do or say in faith are gifts from God, so boldly be a living offering. So, like Peter, when we speak out and name Jesus as our Lord and Savior, it is not us confessing it, but God speaking through us. Don’t worry about the size of your gift – God dug us from clay and rock.

OPENING LITANY based on Psalm 138
L:  Thank you, thank you, God, from the bottom of my heart;
C:  You are the Lord, above everything, and I proclaim that!
L:  When I was hopeless, I called on you, and you answered me;
L:  Because you have been faithful forever, I praise your name!

L:  Leaders of earth, take a lesson, and praise Sovereign God;
C:  Listen up: take notes on using your power wisely and well.
L:  The Lord is glorious and mighty, far above earth’s kingdoms –
C:  God overlooks the proud and cares for the little and lowest.

L:  When I’m lost and life’s storms are raging, the Lord protects me;
C:  Reaches out to rescue me and put me on solid ground again.
L:  I’m still learning what my steadfast Lord has in store for me;
C:  But I trust the one who made me will keep shaping my life.

CONFESSION
L:  Lord, we try, but what you’re asking is beyond us;
C:  Every day, the world tells us we have to be the best,
L:  When you tell us not to think too highly of ourselves.
C:  Forgive us for living conformed rather than transformed.

L:  Lord, really, why did you give everyone different skills?
C:  The ministers, leaders, teachers and givers do your work,
L:  But the world walks over the diligent, merciful and kind.
C:  Forgive us when we can’t see your blessings in our gifts.

L:  And Lord, why would you ask for us as living offerings?
C:  Every Sunday we worship with joy, giving it our best.
L:  If the world wants to see you, they should come inside.
C:  Forgive us for forgetting the world sees you through us.

(Silent reflection)

C:  Most Merciful God … we are your people, living in this world, but not of it. But it’s so easy to slide into this world’s words, actions and values. And before long, we are no longer set apart, but blended in, conformed to the world. Help us to remain boldly set apart, that our lives would proclaim you as Lord.

Hear this Good News: When we call, our Lord promises to answer us, and increases in us the strength of our souls, strengthens us in faith to declare “You are the Messiah, the Son of the Living God.” By the great love of this Messiah, Jesus, you are set free from all that would keep you silent and captive to sin. You are forgiven, in the name of…
Amen

PRAYER OF THE DAY
C:  Steadfast God … we pray that you would give us the faith to become living offerings, using our gifts to speak out and proclaim you boldly. Keep reminding us not to conform to the world, but to be transformed by your love and mercy, and show that same love and mercy to others. Amen.

COMMUNION BLESSING
C:  We give you thanks, most gracious God, for the transformation in this bread, the bold proclamation in this cup. Send us, as living offerings, giving ourselves to this world so that everyone will know by our lives the love and mercy of Jesus, the Messiah, Son of the living God.  Amen.

SENDING
L:  In our one body, we have many members,
C:  Many members, all with different gifts,
L:  Blessings from God to build up the Church,
C:  Many different ways to share God’s love.

L:  Go now, as living offerings, to love and to serve the Lord.
C: Thanks be to God!

First Reading Isaiah 51:1-6 (NRSV)
Setting the Scene: Isaiah looks back at some of the defining moments in his people’s history. Be patient, he says. You have a future.

51 Listen to me, you that pursue righteousness,
    you that seek the Lord.
Look to the rock from which you were hewn,
    and to the quarry from which you were dug.
Look to Abraham your father
    and to Sarah who bore you;
for he was but one when I called him,
    but I blessed him and made him many.
For the Lord will comfort Zion;
    he will comfort all her waste places,
and will make her wilderness like Eden,
    her desert like the garden of the Lord;
joy and gladness will be found in her,
    thanksgiving and the voice of song.
Listen to me, my people,
    and give heed to me, my nation;
for a teaching will go out from me,
    and my justice for a light to the peoples.
I will bring near my deliverance swiftly,
    my salvation has gone out
    and my arms will rule the peoples;
the coastlands wait for me,
    and for my arm they hope.
Lift up your eyes to the heavens,
    and look at the earth beneath;
for the heavens will vanish like smoke,
    the earth will wear out like a garment,
    and those who live on it will die like gnats;
but my salvation will be forever,
    and my deliverance will never be ended.

Second Reading Romans 12:1-8 (NRSV)
Setting the Scene: Paul speaking to the Church in Rome, perhaps many house churches, returns to his own metaphor of the Church as a body with many parts, each with different functions.

12 I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.
For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness.

Gospel Matthew 16:13-20 (NRSV)
Setting the Scene: Jesus waited until they entered the community named for Caesar before talking about identity. Under Roman occupation, the Jews were supposed to look to Caesar as the anointed one.

13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” 20 Then he sternly ordered the disciples not to tell anyone that he was the Messiah.

Sunday, August 20, 2017

Breaking Boundaries, Pentecost 11, August 20, 2017



Eleventh Sunday of Pentecost (Year A)
Sunday, August 20, 2017

Reading Jesus’ encounter with the Canaanite woman during Pentecost reminds the church that God is constantly entering new territory and breaking boundaries. This God is in the unsettling business of meeting outsiders and granting them not just a crumb, but a place at the table.
– Carla Works, associate professor,
Wesley Theological Seminary, Washington, D.C.

Theme: Breaking Boundaries

Reflection: My supervisor shared a letter with me this week. After four years in his position it was a new introductory letter, a covenant with his clients. In it, he drew healthy boundaries. He said he would be the advocate and vocational go-to-person for them that he always has been, from 8 a.m. to 4 p.m. Monday through Friday. After hours, he would call them the next business day.

He’s an amazing person and human services worker, and like most people in the social services field, he lets his work take over. We let our boundaries slide:

  Just this one phone call during dinner.
  I’ll be late because I need to provide transportation so he can get to work.
  She doesn’t have a vehicle – who’s going to help her move in on Saturday?
  He didn’t have anyone to take care of his dogs.
  She’s my colleague, and she is hurting.

And the people we love take a back seat and become understandably resentful.

Healthy boundaries. We all need them.

Jesus needed to re-establish his boundaries, and this was a great place to do that. The Canaanites were enemies of the Jewish people. It wasn’t hard to see why Jesus and his disciples escaped to the northern region of Tyre and Sidon, among the Gentiles.

Everywhere he went around the Galilee, the people knew he was that Rabbi, the healer, the wise teacher, the one who fed them, emotionally and physically. From sun-up to sundown, the crowds surrounded Jesus. His needs – rest, prayer, grieving – were put on the back burner. Today, we’d say Jesus was a high risk for burnout and compassion fatigue.

But among the Gentiles, he and his disciples could rest and eat without interruption. The locals didn’t want anything to do with these Galileans.

Except that woman. They weren’t sure how she knew Jesus’ identity, or why she would risk rejection by her people by reaching out to a Jewish man. But she was in their face, calling Jesus “Lord, Son of David.” Jesus and his disciples finally had the place and time to sit back, so they ignored her, told her to get lost. What would a Canaanite woman want with Jesus? “Have mercy on me; my daughter is tormented by a demon.”
Loud and persistent, the woman finally annoyed Jesus into a response. No way, he said. My mission is with the people of Israel.

“Lord, help me.”

I imagine Jesus trying to stand firm while looking at the pleading eyes of a mother, thinking about her hurting child. With a little less resolve, Jesus tried again. My ministry, it is my gift and calling for my people. They have hurting children, too. If I heal your child, it opens up a can of worms. “It’s not fair to take the children’s food and throw it to the dogs.”

Ouch. The woman looked at him as if he slapped her. “Yes, Lord,” she said, knowing the gulf between them was wide, but she was out of options for her daughter. So, she begged one last time. “Yet even the dogs eat the crumbs that fall from their masters’ table.”

And something in him snapped. Perhaps it was the desperation of a mother, a woman created in God’s image, comparing herself to a dog licking up crumbs. And his compassion broke wide open his wall of resolve. My grace is enough – for everyone.

“Woman,” he said, in the tone he reserved only for mothers, including his own, “great is your faith. Let it be done for you as you wish.”

We never hear a word about the unnamed woman again. Presumably, she went home to celebrate and give thanks for the healing of her child. Reveling in the feast of grace when she was hoping for crumbs. And the change in her daughter wouldn’t have gone unnoticed. Her witness likely became the good news that spread to the north and beyond.

Boundaries are good, I told my boss. Healthy for us and our families. But, I continued, both of us know there are times when we’ll break those boundaries, when we’re faced with a hurting and desperate person. Someone begging for crumbs. Someone we can serve a feast of grace. 

(You always are welcome to respond with your thoughts and reflections in the comments section at the bottom of this post.)

Faith App:  Break down an unnecessary boundary this week. Tear down a wall between you and another person. Listen to someone – listening with your ears and heart – in order to understand.

HYMN/SONG SUGGESTIONS
There’s a Wideness in God’s Mercy, ELW 587/588
One Bread, One Body, ELW 496
God, Whose Giving Knows No Ending, ELW 678
When the Poor Ones, ELW 725
Gather Us In, ELW 532
All Are Welcome, ELW 641
O Christ the Healer We Have Come, ELW 610
Goodness is Stronger than Evil, ELW 721
Healer of Our Every Ill, ELW 612

Table of Grace, Phillips, Craig & Dean
Come to the Table, Sidewalk Prophets
Broken Things, Matthew West (https://www.youtube.com/watch?v=WdUu6ZsdVfM)
Give Us Clean Hands, Chris Tomlin
Peace (A Communion Blessing from St. Joseph’s Square), Rich Mullins

LESSONS
Isaiah 56:1, 6-8 My house shall be called a house of prayer for all peoples.
Psalm 67 Let your ways and saving power be known among all the nations.
Romans 11:1-2a, 29-32 God will use the rejection of the Israelites to redeem all people.
Matthew 15: (10-20), 21-28 Jesus expands his saving mission beyond Israel.

Summary: Not one of us deserves the crumbs or table scraps from the Lord’s table, so we are blessed that our welcome doesn’t require us to earn it. Grace invites us to this table of abundance and joy. Love expands the table and pulls up extra chairs. Justice sees empty seats and won’t rest until everyone – EVERYONE – is there.

OPENING LITANY based on Psalm 67
L:  Please, God, look upon us and give us your blessing,
C:  Not because we deserve it, but because you are Light,
L:  Shining onto our faces, into the world’s darkest places,
C:  Make us radiant, so the world knows your goodness!

L:  Let the peoples praise you, O God!
C:  Let all the peoples praise you!

L:  Restore to this earth the joy of your saving ways,
C:  People dancing and singing because you are Love,
L:  All people moving to the beat of justice and peace,
C:  Praising the harmony of your kingdom coming near.

L:  Let the peoples praise you, O God!
C:  Let all the peoples praise you!

L:  Give us a vision of what your world could be like,
C:  Your abundance multiplied because you are Grace;
L:  We pray that you continue to guide and bless us,
C:  As divisions cease, and together we worship you.

CONFESSION
L:  Lord, help us, and show mercy to your children,
C:  So slow to learn the lessons you try to teach us;
L:  How we like to draw lines, and we’re good at division,
C:  Patiently, you erase our borders and multiply blessings.

L:  Lord, help us, we know the pain of being left out,
C:  Fearful and hurting, doing anything to stay inside,
L:  Even averting our eyes when others are rejected,
C:  Kindly, you gather outcasts and bring them to the table

L:  Lord, help us, we need you to break down our pride,
C:  For we torment your Spirit by ignoring other’s gifts,
L:  Discouraging those who hear your new thing calling,
C:  Gently, you guide them and fill their hearts with joy.

(Silent reflection)

L:  In our confession, we pray together,
C:  Most Merciful God … Your words of welcome for the foreigner, hospitality for the outcast, and love for our neighbors get lost in translation. We separate your people into “us” and “them” – the people who live, look, think, and act like us, and the large, collective “them” – people we don’t understand and don’t want to know. Our evil intentions and disobedient actions reveal our defiled hearts. Free us from our unjust ways and unclear vision of your kingdom.

Hear this Good News: She came and knelt before Jesus, saying “Lord, help me.” And Jesus’ mercy broke down the last division, spreading grace and healing to everyone. You are that woman, begging for crumbs, and being welcomed to the feast. You are lifted off your knees and freed from every division between you and your God. Forgiven, let us share this Good News with all God’s children.
In the name of…
Amen

PRAYER OF THE DAY
L:  We pray together, 
C:  God of Irrepressible Grace … we pray to learn your way of bringing together your beloved people. Around you, every barrier falls: gender, skin color, race, color, language, age, ability, and wealth. Compassion bursts the dam of division, and love floods in to heal every wound. Be with us, Lord, as we learn to see all people as family. Amen.

COMMUNION BLESSING
L:  We pray together,
C:  We give you thanks, most gracious God, for the abundant crumbs in this bread, the joyful covenant in this cup, signs of your borderless grace. Grant us your vision for the outcast, the foreigner, the hurting and the poor, that we may see the world as you do, without division, and be filled with urgency to bring that kingdom vision to life.  Amen.

BENEDICTION from Psalm 67
L:  May God be merciful to us and bless us; may the light of God’s face shine upon us.
C:  Let the peoples praise you, O God, let ALL the peoples praise you!
L:  Let your way be known upon earth, your saving health among all nations.
C:  Let the peoples praise you, O God, let ALL the peoples praise you!

SENDING
L:  Jesus was sent to the lost sheep of Israel,
C:  And in compassion, shared his love with all.
L:  All of us are beggars before Jesus, our Lord,
C:  Receiving mercy, we go to share mercy with all.

L:  Go now, stuffed with the crumbs of grace, to love and to serve the Lord.
C: Thanks be to God!

First Reading Isaiah 56:1, 6-8 (NRSV)
Setting the Scene: We think of God’s covenant throughout the Old Testament as being between God and the chosen people of Israel. But even the prophetic writing of Third Isaiah foretold an expanded covenant.

56 Thus says the Lord:
    Maintain justice, and do what is right,
for soon my salvation will come,
    and my deliverance be revealed.
And the foreigners who join themselves to the Lord,
    to minister to him, to love the name of the Lord,
    and to be his servants,
all who keep the sabbath, and do not profane it,
    and hold fast my covenant—
these I will bring to my holy mountain,
    and make them joyful in my house of prayer;
their burnt offerings and their sacrifices
    will be accepted on my altar;
for my house shall be called a house of prayer
    for all peoples.
Thus says the Lord God,
    who gathers the outcasts of Israel,
I will gather others to them
    besides those already gathered.

Second Reading Romans 11:1-2a, 29-32 (NRSV)
Setting the Scene: A couple of chapters earlier in Romans, Paul wrote that God makes all things work for good. Here, Paul extends that idea: even Israel’s failure to accept Jesus could work for good.

11 I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected his people whom he foreknew, 29 for the gifts and the calling of God are irrevocable. 30 Just as you were once disobedient to God but have now received mercy because of their disobedience, 31 so they have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy. 32 For God has imprisoned all in disobedience so that he may be merciful to all.

Gospel Matthew 15:(10-20) 21-28 (NRSV)
Setting the Scene: Crowds continue to press in on Jesus and the disciples, and after crossing over the Galilee, they head north, into Gentile territory, for some regrouping. Jesus was about to experience – well, a plot twist.

(10 Then he called the crowd to him and said to them, “Listen and understand: 11 it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.” 12 Then the disciples approached and said to him, “Do you know that the Pharisees took offense when they heard what you said?” 13 He answered, “Every plant that my heavenly Father has not planted will be uprooted. 14 Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit.” 15 But Peter said to him, “Explain this parable to us.” 16 Then he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? 18 But what comes out of the mouth proceeds from the heart, and this is what defiles. 19 For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. 20 These are what defile a person, but to eat with unwashed hands does not defile.”)
21 Jesus left that place and went away to the district of Tyre and Sidon. 22 Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” 23 But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 He answered, “It is not fair to take the children’s food and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” 28 Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.