Showing posts with label John 12:1-8. Show all posts
Showing posts with label John 12:1-8. Show all posts

Monday, April 13, 2026

God Is Doing a New Thing, OSLC, Lent 5C, April 6, 2025

Grace and peace to you from God, who is always doing a new thing, and from our Lord and Savior, Jesus, who is our Christ. Amen.

It’s serious work, this work we do for the gospel. There’s more than we can possibly do, every day, year-round, to share the gospel, to care for those who are hungry, who are homeless, who need help. It could be our lifetime job, every single one of us. There aren’t enough hours in the day.

I think the Apostle Paul felt the urgency and overwhelm of the call of the gospel when he was writing today’s gospel: “For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him….I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead.”

Paul came from an opposite worldview: a persecutor of Christians. He was well-known and firmly entrenched in the Roman Empire. And then came that flash of light and the call of God. And he gave up everything, EVERYTHING, to share the gospel of Jesus Christ throughout Asia Minor, Greece and Rome. Church-planter, tent-maker, letter-writer, travel planner. Paul’s life was changed in an instant. “I press on toward the goal, toward the prize of the heavenly call of God in Christ Jesus.”

Paul’s language in this passage sounds awfully Type A Christian. “In order that I may gain Christ.” “if somehow I may attain the resurrection.” “I press on toward the goal, toward the prize...”

I guess that’s how we like to think of all-star Christians. At church four days a week, not including Sundays. Involved in two committees, a couple of special projects and always available to help out with the youth or bake a plate of cookies. The Type A, Paul-approved style of Christian.

So what do we make of Mary? We’ve heard a bit about Mary. While her sister Martha cooked and cleaned to make Jesus and his disciples comfortable, Mary reclined next to Jesus, attentive to his every word. And when Martha, another type A disciple, is doing all the work, she’s getting bent out of shape at her sister. Jesus takes Mary’s side: Martha, Martha, you are troubled and distracted by so many things….

And today, Mary is back at it. Jesus had recently brought their brother Lazarus back from the dead. And she is listening to Jesus telling them he will be heading into Jerusalem for the Passover, predicting that his controversial ministry will result in his death when he heads into Jerusalem.

I picture Mary, so intent. While the other disciples blow off yet one more prediction from Jesus about dying, Mary is wide-eyed and heart-broken. His words take away her breath, consume her.

Mary doesn’t back out of the room to go help in the kitchen. She leaves the room briefly and comes back with the jar of spikenard, an expensive perfume often used to anoint someone for burial. This highly scented perfume didn’t come cheap: think about a year’s wages for a laborer. 300 denarii. Oh, U.S. currency, maybe $10,000. So, not a dollar-store bottle with a twist-off cap. This costly fragrance came in an alabaster jar that had to be broken to be used.

And instead of setting it aside in case Jesus’ prediction about his death comes to pass, Mary breaks the bottle, the sharp, spicy scent filling the room. She walks over to Jesus, and instead of anointing his head and shoulders,

Mary pours it over Jesus’ feet, takes down her hair, and slathers the perfume all over his ankles, his dusty feet, his toes. She rubs the fragrant oil into his skin and uses her hair to spread it.

Now, just a word of protocol – no woman took her hair down in mixed company. It just wasn’t done. No woman dropped to her knees at a man’s feet in a room full of people. So, imagine a room full of men and women, jaws on the floor. Judas was the first to put words together, and his words weren’t amazement; they were anger. He tried to look like the Type A disciple. “Why did she go and do that? We could have sold that perfume and fed the poor.”

But everyone knew he was making no sense – Jesus didn’t use the disciples’ fund that Judas managed to feed the poor. He multiplied the bread and fish of a little child to feed thousands. Jesus didn’t need the 300 denarii to feed the poor. Which only meant Judas was desiring the funds for himself. And Jesus turned on him:

“Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.”

More than a few of us have read Jesus’ words, struggling with that part about “always having the poor.” It’s the last thing we want to hear. We want our Christian work to end hunger, to make a dent into poverty. We don’t want our work to be for nothing.

By now, maybe you are seeing these two side by side. Paul, serious and goal-oriented, planting new churches, and Mary, perfume in hand, filled with the joy of worshiping the Lord. And it’s easy to see who …

No. Not easy to see at all. Because both Paul and Mary loved Jesus. Loved Jesus with everything they had. Paul was called to start churches, to share the good news. Mary was called to give us the most pure example of worship in our gospel. She held nothing back, didn’t worry one iota about what anyone thought. She heard Jesus say he would be killed, and she anointed and worshiped the Son of God.

When we respond to Jesus with the pureness of what we have, what we are, there are no all-star disciples. There are only those who hear the word of God and respond with gifts they are given. One hears the word of God and responds with their gift of music. Another one hears our worship on the radio and shares the message of Jesus’ love with caregivers. Still another responds with prayer for the people and situations the Spirit places on her heart. Anointing, Evangelizing, Worshiping, Praying, Sharing God’s Love. The Spirit fills us and seeks to use each of us in our own beautiful and unique ways.

And when that happens, it is just a wonder and a joy to behold. A church filled with the Holy Spirit, moving people, the Pauls and the Marys, this way and that, finding new ways to guide our church out, into the community.
  • Pastor, what do you think about…? Go!
  • I heard about this project… Let’s see if that is the Spirit calling us!
  • Could we try…? Why not?
Honestly, that’s one of the reasons why we are beginning a prayer time this Saturday. Every Saturday morning, starting at 8:30, everyone is welcome who feels called to pray for the ministries of Our Savior’s, for our members, for the concerns of our community, the nation, the world. Whatever is on your hearts, then out to enjoy the brand-new day. A centering time each week to open ourselves up to what the Holy Spirit is doing here. If you can’t make it every week, that’s fine. Both Pauls and Marys are welcome. You too.

Because there’s a new thing happening here, if we’re open to it. There’s a new thing ready to spring up, because God promised through the prophetic words of Isaiah that it’s true:

“Do not remember the former things or consider the things of old.

I am about to do a new thing; now it springs forth; do you not perceive it?

Amen

Sunday, April 7, 2019

Pure Worship, Fifth Sunday in Lent, April 7, 2019

Fifth Sunday in Lent, Sunday, April 7, 2019
For some words of introduction/explanation about this worship, CLICK HERE.

WINDHAVEN WORSHIP
Fifth Sunday of Lent, Sunday, April 7, 2019


Opening Song    "Come, Now is the Time to Worship
Words and Music by Brian Doerksen, performed by Phillips, Craig and Dean
"Come, now is the time to worship. Come, now is the time to give your heart..."

Welcome
Invocation
L:  We begin our worship in the name of the Father, the Son, and the Holy Spirit.
C:  Amen
Opening Litany (based on Isaiah 43:18-21)   


L:  Do not dwell in the past – you’re going forward.

C:  We take the lessons we’ve learned and move on.
L:  The Holy One is here, creating again; can you feel it?
C:  God is doing something new, in the world and with us!
L:  Showing us a new direction and giving us all we need;
C:  Because we are God’s children, part of a beloved creation.
L:  God shaped us and still is perfecting us,
C:  And we are right to give God our thanks and praise.

Confession & Absolution                                                           
L:  Blessed be the holy Trinity, one God, who forgives all our sin, whose mercy endures forever.
C:  Amen.
L:  Let us confess before God and one another:
C:  Merciful God, I confess that I have sinned in thought, word, and deed, by what I have done and by what I have left undone.
(silent reflection)
L:  Hear this Good News:  What you have, what you are, and what you offer is enough for God. God loves and accepts you, not because of what you possess or what you’ve accomplished. You are loved because God loves fully, completely and unconditionally. You are forgiven and released from anything that separates you from God, through the life, death and resurrection of Jesus Christ.
C: Amen.

Greeting & Prayer of the Day
L:  The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all.
C:  And also with you.
L:  We pray together,

C:  Almighty God, every kind of worship offered purely and sincerely is holy to you. You don’t require the biggest offering, the most beautiful song, the perfectly worded prayer. You ask for our worship from the heart, not just in one hour of praise, but in lives lived well, with kindness and compassion for all.  Amen.

Gospel:   Mary Anoints Jesus   John 12:1-8 (NRSV)  

Reflection:  Pure and Simple Worship

None of us grew up with the same worship experiences. Yet all of us have a picture of what worship is.

My worship usually is a full house of Lutherans singing hymns, sometimes in two-, three-, or four-part harmony, a pastor and liturgist and cantor, prayers, scripture readings and a message. And the Meal. A faith family that joins together to praise God as we know God.
Your worship may be prayer intervals five times a day. Or a walk in the woods in contemplation and gratitude. Your worship may be meditation, or people with arms uplifted, moving freely, speaking in tongues. There may be a rock band, a country band, gospel piano, voices unaccompanied by any instruments, or a house church devoid of music altogether. Music, style, place, religion or people don't define worship.
Mary's worship in this scripture was a simple act of love. And for me, it defines worship. 
·         She brought the best she had. A jar of costly nard -- spikenard perfume that was worth a laborer's yearly wages. In one place I read 300 denarii was a laborer's yearly salary – five to six days a week for a year. So, in today's terms, perhaps a construction equipment operator's annual salary of $59,000. We aren't sure how she obtained it. Perhaps she spent all her savings weeks before to purchase it to anoint her brother, Lazarus, when he died. But Jesus raised Lazarus before she used it.
·         She was present in the moment. She wasn't paying attention to the grumbling people who questioned what she was doing, and why she was pouring this expensive gift on Jesus. She wasn't torn by someone else's opinion of her gift. She poured out the perfume, wiping it with her hair.
·         She recognized her Lord and opened her heart. Just like John, just like Peter, just like the Samaritan woman, Mary recognized Jesus as Messiah and testified to her belief. She poured out the perfume to anoint. She was focused on Jesus, and Jesus alone.
Pureness of heart and purpose is worship. I remember one of the most worshipful moments I ever experienced at my church. It was a get-together we have each November, after Thanksgiving, preparing our worship space for Advent, the season before Christmas. As we put up banners, trees, lights, and wreaths, a four-year-old girl, paused before the nativity scene that was already placed in the sanctuary. She was silent and motionless. Time stopped. I may have been the only one to notice her, and I didn't want to breathe, let alone speak, lest I disturb her presence, her open heart, and whatever thoughts and wonder she was experiencing in that moment.

I love photography, and sometimes the way the light filters through the trees, reflects off the rocks or water, or lights my husband's or son's hair or face stops me in my tracks. I pause and think about that light, that moment, God present through beauty and family. As my good friend put it: Worship. Always Worship.
Recently, my husband had a cardiac procedure. I sat in the waiting room alone, thanking God for the specialist and his team, the possibilities this procedure would give my husband, family and friends who were holding him close in thoughts and prayers. I felt the warmth of their concern and caring, an invisible brightness around us. I cleared my mind of fear and let their warmth sustain me. Worship.
I've also been in places where worship felt hollow. People more focused on themselves and their social circle than opening their hearts to God. Another Sunday, going through the motions, going to church, but losing sight of the reason for being there.
Maybe you've had life's worship moments too: when you saw your child for the first time, when you were present with a dying friend or family member, grateful to God for some unexpected grace, or sitting on a rock near a lake and watching the sunset turn from orange to amber to twilight blue. Your heart was pure, your mind open, and you recognized God's presence, and it was worship.

The next song's words are about coming full circle, stripping away all the outside noise and distractions, simply being present to God's central place in our lives, and giving ourselves over to that time of worship.
Song   "The Heart of Worship," written and performed by Matt Redman
"When the music fades, all is stripped away, and I simply come …"

Read the Story Behind "The Heart of Worship." Click Here.

Closing Prayer
L:  We pray together,

C:  We give you thanks, gracious God, that you are with us as we try to clear our minds to worship you. Not with a worship band, organ or piano, but with simple voices and hearts open to you. Help us to worship you with all that we have, all that we are – your presence in this world that you love so much.  Amen.
The Lord’s Prayer (feel free to use whatever language or words you regularly use for this prayer. This is one version.)
Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen.

Blessing
Sharing of the Peace
Individual Prayer (as desired)

Blessings on your time at Windhaven
May it be a time of rest, of renewal, of healing.
Praying for you, for the staff at Windhaven,
and for the God of many chances
to be real and present to you, today and always.