Ninth Sunday of Pentecost (Year A)
Sunday, August 6, 2017
To feed another person is to affirm their human dignity. To feed people
until they’re full is to declare them replete with value.
– Matt
Skinner, Luther Seminary
Theme: Abundant
blessings
Reflection: When we first moved into our home in
Prescott Valley, 19 years ago this month, our backyard had three trees in what
we referred to as the “orchard.” An apple tree that has never given us one
apple (I think it needs a pollinator), a plum tree that gives us plums some
years and not others, and a small peach tree. The trees lined the east side of
our yard.
The first year, we had peaches as soon as we moved
in. And the second year, the tree was so laden with peaches that it cracked the
trunk right in half, killing our tree. What a shame! Guess we don’t know the
first thing about being orchardists.
But recently, we found not one, but two peach trees
in our backyard, quite a distance from the original tree. One sits on the south
fence line, and the other in front of our shed, on the west side. Apparently,
birds carried old peach pits from one side to the other and the trees came up
on their own! For the past two years, they have given us unbelievable gifts of
fruit.
They are our trees of grace: beautiful, leafy
foliage that we did not deserve or tend. But they have blessed us. And we, in
turn, can pass along the fruits of these trees of grace, the sweet ripe peaches
that are blessings for our friends.
The texts this week talk about living into God’s
abundance. But they also are words of the character of God: the goodness, the
compassion, the grace, the providing for the needs of each living thing.
Isaiah’s words of life, filled with the imagery of food and drink, beyond our
imagination. The Psalmist and Paul, both talking about God’s goodness and
promises fulfilled.
This one story from the Gospel of Matthew
encapsulates the Gospel in nine verses. Like the parables around it, it may as
well start with “The kingdom of heaven is like…”
The kingdom is like feeding thousands of people who
ask for the impossible – coming out to a deserted place without food for their
dinner and being fed bread and fish beyond their expectations. Filled, with 12
baskets of leftovers besides!
That day, the sermon was in the supper. This! …
This is the kingdom of heaven. Grace. Abundance. Community.
Again, this year, we’ve had the joy of seeing our
friends’ delight when they receive bags and bowls of fruit. Fruit they didn’t
tend. Fruit they didn’t ask to receive. But juicy, delicious peaches from trees
that were a pure gift to begin with.
Sweet fruit of the kingdom. Dripping with God’s
grace.
(Bonus Gospel reflection at the very end this
week, so read to the bottom!)
You always are welcome
to respond with your thoughts and reflections in the comments section at the
bottom of this post.
Faith App: In 2017, how do we feed the 5,000 with our “five loaves and two fishes”? Is it gleaning fruits and vegetables, creating tiny houses, little free libraries, blessing bags for homeless people, or care packages for college students or service members?
HYMN/SONG
SUGGESTIONS
Break Now the Bread of Life, ELW 515
Praise and Thanksgiving, ELW 689
Let Us Talents and Tongues Employ, ELW 674
We Come to the Hungry Feast, ELW 479
I Heard the Voice of Jesus Say, ELW 332/611
All Who Hunger Gather Gladly, ELW 461
God Whose Giving Knows No Ending, ELW 678
Let Us Break Bread Together, ELW 471
Enough, Chris Tomlin
All Who Are Thirsty, Kutless
Thrive, Casting
Crowns
If We Are the Body, Casting
Crowns
Do Something, Matthew West
LESSONS
Isaiah 55:1-5 Incline your ear, and come to me; listen, so
that you may live.
Psalm 145:8-9, 14-21 You open your hand, satisfying the desire of
every living thing.
Romans 9:1-5 To the Israelites belong all good things
from God, including the Messiah.
Matthew 14:13-21 Jesus said to them, “They need not go away;
you give them something to eat.”
Summary:
Our God intends us to have an abundant life, a rich faith, and joyful service –
but we are locked within our emptiness, loneliness, scarcity, brokenness and
hopelessness. When we are restored, we are moved to generosity, to serve from
our gratitude. Jesus’ admonition – “you feed them” went so far beyond one meal
of bread and fish, to creating welcome, acceptance, community, teaching and
transforming. Feeding the 5,000 is another way of describing the kingdom of
heaven.
OPENING
LITANY based on Psalm 145:8-9, 14-21
L: God, your love for us is beyond our
understanding;
C: How kind you are to everyone, how eager to
restore.
L: When we’re weak and unwilling, you don’t turn
away;
C: Lord, abundant are your blessings for every
living thing.
L: You share our burdens, catch us when we
stumble.
C: Your people hunger, and you fill us with good
things;
L: We plead, and you give us far more than we require.
C: Lord, abundant are your blessings, and just
are your ways.
L: You are never far from us, hear us when we
cry out.
C: You rescue your children when we lose our
way;
L: Protecting us from the dangers we don’t even
see.
C: Lord, abundant are your blessings of concern
for us.
CONFESSION
L: It’s easy to speak the words, “You give them
something to eat,”
C: As 60 million people in the world are
homeless because of war;
L: And a quarter of our children lack the food
they need to eat.
C: We have nothing here but grocery bags and
church members.
L: It’s quick and painless to say the problem is
too big for us,
C: When schools don’t have supplies, and
volunteers are needed;
L: We pay our taxes so those teachers can take
care of that.
C: We have nothing here but backpacks and some
retired folks.
L: It’s convenient to complain that something
must be done,
C: When the national budget includes walls, but
not services;
L: And healthcare is threatened for millions,
young and old.
C: We have nothing here but our voices and these
phones.
(Silent
reflection)
C: Most Merciful
God … we call on you today to give us the passion and compassion to see this
world as your kingdom coming, and our lives and resources as the loaves and
fish you’ve given us to care for your people. Take away our impulses to blame
and assign the problems to someone else, and give us your generous heart to do
what we can with what we have.
Hear
this Good News: Just as the crowd ate bread and fish until they were stuffed,
with a dozen baskets of fish sandwiches to go, God abundantly provides for the
needs of all people and this earth. We just need to call on God to change our
pessimism to possibilities, and our reservations to resolve. Set aside your
doubts and accept God’s blessings, including the entire forgiveness of all your
sin.
In
the name of…
Amen
PRAYER
OF THE DAY
C: God of Unlimited Grace … we pray today that
you would replace our nearsighted eyes that see scarcity and limitations with
your eyes that see infinite possibilities and abundance everywhere. Fill us
with your generosity and passion so everyone would be fed, not just with words,
but with the essentials of food, water, housing, health and belonging. Bring us
together to gather your blessings and learn your ways, then send us out to
share. This is our calling – this is our joy. Amen.
COMMUNION
BLESSING
C: We give you thanks,
most gracious God, for this simple meal of bread and wine, a feast of abundance
of grace, community and new life. Send us out with blessings to-go, so we can
share what we have received so plentifully from you. Amen.
SENDING
L: Then Jesus lifted the loaves and fish to God,
C: And everyone was fed, with food to spare.
L: May we also give to God all that we have,
C: So we are blessed to provide this world’s
needs.
L: Go now, sharing God’s abundance, to love and
to serve the Lord.
C: Thanks be to God!
First
Reading Isaiah 55:1-5 (NRSV)
Setting the Scene: The author of this second part of Isaiah
continues words to the exiles. Why, in light of God’s promises and
faithfulness, would you worship other gods? What more could you possibly need?
55 Ho,
everyone who thirsts,
come to the waters;
and you that have no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
2 Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen carefully to me, and eat what is good,
and delight yourselves in rich food.
3 Incline your ear, and come to me;
listen, so that you may live.
I will make with you an everlasting covenant,
my steadfast, sure love for David.
4 See, I made him a witness to the peoples,
a leader and commander for the peoples.
5 See, you shall call nations that you do not know,
and nations that do not know you shall run to you,
because of the Lord your God, the Holy One of Israel,
for he has glorified you.
come to the waters;
and you that have no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
2 Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen carefully to me, and eat what is good,
and delight yourselves in rich food.
3 Incline your ear, and come to me;
listen, so that you may live.
I will make with you an everlasting covenant,
my steadfast, sure love for David.
4 See, I made him a witness to the peoples,
a leader and commander for the peoples.
5 See, you shall call nations that you do not know,
and nations that do not know you shall run to you,
because of the Lord your God, the Holy One of Israel,
for he has glorified you.
Second
Reading Romans 9:1-5 (NRSV)
Setting the Scene:
Paul, Jewish from birth, miraculously converted to one of Jesus’ most committed
followers, spread the Good News to Jews and Gentiles, but the Jewish people
weighed heaviest on his heart.
9 I
am speaking the truth in Christ—I am not lying; my conscience confirms it by
the Holy Spirit— 2 I have great sorrow and unceasing anguish in
my heart. 3 For I could wish that I myself were accursed and
cut off from Christ for the sake of my own people, my kindred according to the
flesh. 4 They are Israelites, and to them belong the adoption,
the glory, the covenants, the giving of the law, the worship, and the promises;
5 to them belong the patriarchs, and from them, according to
the flesh, comes the Messiah, who is over all, God blessed forever. Amen.
Gospel Matthew
14:13-21 (NRSV)
Setting the Scene:
Jesus had just heard the news that John, his relative, baptizer and wilderness
preacher who prepared his way, had been beheaded by Herod. He needed to get
away to deal with his grief.
13 Now
when Jesus heard this, he withdrew from there in a boat to a deserted place by
himself. But when the crowds heard it, they followed him on foot from the
towns. 14 When he went ashore, he saw a great crowd; and he had
compassion for them and cured their sick. 15 When it was
evening, the disciples came to him and said, “This is a deserted place, and the
hour is now late; send the crowds away so that they may go into the villages
and buy food for themselves.” 16 Jesus said to them, “They need
not go away; you give them something to eat.” 17 They replied,
“We have nothing here but five loaves and two fish.” 18 And he
said, “Bring them here to me.” 19 Then he ordered the crowds to
sit down on the grass. Taking the five loaves and the two fish, he looked up to
heaven, and blessed and broke the loaves, and gave them to the disciples, and
the disciples gave them to the crowds. 20 And all ate and were
filled; and they took up what was left over of the broken pieces, twelve
baskets full. 21 And those who ate were about five thousand
men, besides women and children.
Feeding the 5,000 in 2017
The
words of the disciples in Matthew 14:15 hit disturbingly close to home:
"Send the crowds away so that they can go into the villages and buy food
for themselves" sounds an awful lot like 2017 “Build a wall to keep the
immigrants and refugees out because they don't belong here" or "Send
the people battling addictions and homeless away because we're just enabling
them by showing them compassion."
And
exactly where were the 5,000 (or perhaps 10,000 or more if the 5,000 was a
count of men only), going to go and find something to eat in the “deserted
place.” The healing event wasn’t advertised as a bring-your-own-basket (BYOB)
event. Nor were their food trucks following Jesus around in the first century.
And
even if they did, the people following Jesus and the merely curious had one
thing in common: they were subjects of the Roman empire. Not well-off people
who ate well every day. We just don’t think about it, but even if the disciples
had convinced Jesus to break off his healing, teaching, community-building
afternoon early, the people probably would have gone home to little or nothing.
As
David Lose puts it: “And so the disciples’ suggestion that these hordes of
people go buy food isn’t just unrealistic – they are, after all, out in a deserted
place – it’s ridiculous…and even a little insulting, as the folks making up
these desperate crowds probably didn’t have money to buy food in the first
place. And so Jesus tells his disciples to get over their callous self-concern
and feed them themselves.”
So,
in a story that may be aimed more at us in the abundance of our lives in 2017,
what is stopping us from Jesus’ directive, “you give them something to eat”? Is
it our own poverty? Highly unlikely. Our apathy? Possibly. Our fear that we
could never do enough? Now I think we’re on to something.
Going
into 2017, the United Nations High Commissioner for Refugees estimated that
more than 65 million people had been displaced from their homelands by
conflict. According to U.S. Department of Agriculture, almost one in four
children in our own country was food insecure (not certain where a meal would
come from) in the past year. Hunger also affects people unemployed and
underemployed, and seniors.
Housing.
Mental health. Climate change. Education. Safe water. Discrimination. We could
keep listing the social concerns, until they become so overwhelming that we
bury our heads in the sand. The inequities are so great, and we’re just one –
one person, one family, one church, one community. What can we do?
Stop. Jesus
didn’t say, “Go solve all their problems today.” In the deserted
place, Jesus told the disciples to give them something to eat.
Start
somewhere. Maybe it is a neighbor who is struggling and could use a meal or
some groceries. Perhaps you have a son or daughter who is overwhelmed and needs
a hand, or someone you work with could use a ride until she can afford to get a
new tire on her car.
We’re
missing the point if we just throw money at the problem. The people didn’t just
need a gift card to buy food – they needed the disciples to show they cared.
The disciples had to give Jesus the five loaves and two fish to have God bless
and multiply them.
I’ve
done it. I’m sure you’ve done it too. Keep serving, keep acting in compassion,
keep getting others to see abundance instead of scarcity. Don’t give up. We have gifts and
resources that God can bless and multiply. The choice is ours: Send the crowds
away, or give them something to eat.
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